Mahir Zeynalov
Turkish intercultural and interfaith organizations from 66 countries around the globe pledged to continue efforts to contribute to global peace and dialogue in a historic gathering in İstanbul on Saturday, sharing experiences that might help guide their future dialogue activities.
“We only aim to contribute to peace and to serve humanity,” Mustafa Yeşil said at the opening speech. Yeşil is the chairman of the Journalists and Writers Foundation (GYV) and the sponsor and host of the event, “International Meeting on Sharing Experience of Coexistence,” which featured 54 participating and 11 observer countries.
Inspired by esteemed Turkish Islamic scholar Fethullah Gülen, Turkish activists have established intercultural and interfaith organizations in more than 100 countries all around the world, mostly in the past decade. The primary objective of these organizations and their activities is to promote Turkish culture, encourage tolerance and build bridges across different ethnic and religious groups.
Yeşil told participants that humanity is now witnessing how an Anatolian movement is transforming into a global peace project, adding that the dialogue organizations affiliated with this movement have always promoted educational activities.
Listing three “fundamental problems,” which he said must be tackled urgently, Yeşil said intercultural organizations have been fighting to eradicate poverty, conflicts and ignorance. The GYV chairman said the dialogue organizations have demonstrated that they are effective in fighting against ethnic, religious and cultural conflicts, stressing that the organizations wanted to share their experience to see to what degree these institutions are serving peace in the world.
Yeşil underlined that differences should not be a cause of conflict, urging people to come together, discuss and solve issues through talking and understanding each other. Lauding the activities of the dialogue organizations, Yeşil said, “We are now witnessing how warmly these people are welcomed.”
According to Yeşil, these institutions have gained the trust of public institutions in the countries in which they operate and have boosted Turkey’s reputation by promoting Turkish culture. He dismissed claims that these organizations have a pan-Turkist and pan-Islamist agenda, arguing that the dialogue organizations are seeking to show people ways to coexist together peacefully.
This meeting is the second of its kind and the first one that was open to the media. Some of the representatives of the dialogue organizations from all around the world presented their activities, followed by discussions on how to make these activities better and more productive.
Unveiling the financial sources of these activities, Yeşil said businessmen only in the countries where these organizations operate fund the activities, which include seminars, conferences, cultural nights and cultural trips.
Representatives from Belgium, Afghanistan, India, Romania, the US, South Korea, Australia, Egypt, South Korea and post-Soviet countries presented their dialogue organizations and their inter-cultural activities.
The representatives said the main dialogue activities of their organizations are cultural trips and conferences. The conferences and panel discussions are primarily academic in content and usually feature issues related to Gülen’s ideas, religious co-existence and inter-faith dialogue. The representatives quoted people with whom they have had contacts as part of their dialogue activities who praised the Turkish people involved in these works.
The representatives said the participation of government officials, sometimes ministers, showed how well their activities are received in the countries in which they serve they serve.
Ahmet Kurucan, who was representing the US at the event, said there is no term like “foreigner” used in the US because everyone there is part of a distinct identity, clustered in different parts of the US. Kurucan said he is based in New Jersey, but he is representing dozens of dialogue and cultural organizations in the US.
Kurucan said in his presentation that luncheons, interfaith and intercultural activities, academic programs, state assembly receptions, Turkey trips, award ceremonies and Turkish festivals are seven types of events that these organizations plan.
Published on Sunday's Zaman, 10 July 2011, Sunday
FETHULLAH GULEN - A TRUE DEDICATION TO PEACE
THE GULEN MOVEMENT - PEACE AND DIALOG
Tolerance and dialogue are among the most basic and broad dynamics of the Gülen movement. These two concepts, first developed on a small scale, have turned into a search for a culture of reconciliation on a world scale. Today, the idea of different groups peacefully living together is a philosophical issue that modern states are trying to formulate. The international relations of past empires were founded on conflict and war. Different civilizations were separated by thick walls, which were supported by political, ideological, and religious identities.
The Gülen movement is a clear example of a search, a search that has reached international proportions. Gülen strengthens this search with religious, legal, and philosophical foundations. One of the basic aims of the global education activities is to form bridges that will lead to dialogue between religions and civilizations. The long-lasting wars of the past had to do with the problem of power balance that reigned in the international relations of the day. This was probably the case for all political empires and religious formations of the past. But today, humanity is not in a position to shoulder such a conflict on the global scale. According to Gülen, Muslims today should not shape their own cultural, social, and existential identities according to destructive values which are rooted in conflict and fight; these are not aligned with the universal value system of Islam, in which peace, dialogue, and tolerance are the basic principles. Today, humanity is not in a position to bear a conflict on the global scale.
Tolerance and dialogue are among the most basic and broad dynamics of the Gülen movement. These two concepts, first developed on a small scale, have turned into a search for a culture of reconciliation on a world scale. Today, the idea of different groups peacefully living together is a philosophical issue that modern states are trying to formulate. The international relations of past empires were founded on conflict and war. Different civilizations were separated by thick walls, which were supported by political, ideological, and religious identities.
The Gülen movement is a clear example of a search, a search that has reached international proportions. Gülen strengthens this search with religious, legal, and philosophical foundations. One of the basic aims of the global education activities is to form bridges that will lead to dialogue between religions and civilizations. The long-lasting wars of the past had to do with the problem of power balance that reigned in the international relations of the day. This was probably the case for all political empires and religious formations of the past. But today, humanity is not in a position to shoulder such a conflict on the global scale. According to Gülen, Muslims today should not shape their own cultural, social, and existential identities according to destructive values which are rooted in conflict and fight; these are not aligned with the universal value system of Islam, in which peace, dialogue, and tolerance are the basic principles. Today, humanity is not in a position to bear a conflict on the global scale.
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